💭A Word About the Unseen

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💭A Word About the Unseen

💠The topic which we are dealing with today is from the matters of the unseen.

🌻Belief in the unseen is from the most important characteristics of a Muslim:
🌺 “Those who believe in the unseen, establish prayer, and spend out of what We have provided for them”
🔸[al-Baqarah 2:3 ]

🌻Our only source of knowledge about the unseen is the Qur’aan and the Sunnah:
🌺”Indeed, Allah [alone] has knowledge of the Hour and sends down the rain and knows what is in the wombs. And no soul perceives what it will earn tomorrow, and no soul perceives in what land it will die. Indeed, Allah is Knowing and Acquainted.”
🔸[Luqmaan 31:34 ]

🌻We cannot take knowledge of the unseen from so-called ‘holy people’, etc.
  ▫Even the Messenger of Allah ( ﷺ ) was told to say:
🌺 “Say, [O Muhammad], ‘I do not tell you that I have the depositories [containing the provision] of Allah or that I know the unseen, nor do I tell you that I am an angel. I only follow what is revealed to me.’ Say, ‘Is the blind equivalent to the seeing? Then will you not give thought?'”
🔸[al-An’aam 6:50 ]

🌻Experience can be used to suggest a certain theory but it can’t be used to prove something.
🔸Therefore, in all of this topic we must be very careful to stick within the limits of that which Allah and His Messenger ( ﷺ ) have told us.

💠✨The Role of Experience✨

💠In ruqyah, we can divide the different theories and practices into a number of categories:

🔹Those things which are clearly mentioned in the Qur’an and Sunnah, or matters of ijmaa’ (scholarly consensus).
📌 These must be accepted.
💠Those things which were from the actions of the reliable scholars of Islam, are not guaranteed to be correct, but we bear them in mind, especially when the practice is in accordance with the Qur’an and Sunnah, and when it is reported from one or more of the major scholars of Islam.

🔹Those things which are from our own experience.

📌Experience can be used to suggest a certain theory but it is not conclusive proof.

❗You can feel free to disagree with the conclusions we have drawn from experience, but you cannot disagree with the Qur’an and the Sunnah:
🌺”It is not for a believing man or a believing woman, when Allah and His Messenger have decided a matter, that they should [thereafter] have any choice about their affair. And whoever disobeys Allah and His Messenger has certainly strayed into clear error.”
🔸[al-Ahzab 33:36 ].

▫Likewise your own experiences; we want to hear about them, and to learn from them, but like all things that are rooted in experience, they are allowed to be debated and questioned, to ascertain whether or not they are compatible with the evidences of the Qur’an and the Sunnah.

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